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    Rosh Hashanah Party Celebrating the Jewish Happy New Year
    The Jewish New Year for people, animals, and legal contracts, Rosh Hashanah will begin at sunset on September 12th and ends at sunset at September 14th and a Rosh Hashanah Party will be held at that time. In today's world, it can be a struggle for modern Jewish families, which often includes blended families, to combine more modern traditions with religious rituals and inherent to the Jewish faith and long established celebrations rooted in the faith.Many families, especially blended families have started traditions of their own by maintaining the traditions inherent to their faith while blending in elements of other traditions. For example, since Rosh Hashanah is the Jewish New Year, some families are blending elements of secular New Year's celebrations with religious tradition and rites, to create new, enduring traditions. Consider combining the two by celebrating with a traditional dinner on the first day of Rosh Hashanah, and invite guests to celebrate the second day with party activities and a blend of traditional and non-traditional food and activities.It is traditional to blow the shofar on Rosh Hashanah, but with children and those wh
    riarchal civilization. From 1,500 B.C. on, it began to be absorbed by another people (the Arians), which were their polar opposite: warring, mystical and patriarchal. Around twelve hundred years after the invasion (which is by no means a short period), Y?ga was formally ‘arianized’ through the celebrated work the Y?ga S?tra by P?ta?jali. This work inaugurated a re-reading of Y?ga and from that point on, it would be known as Y?ga Darshana, or Classic Y?ga, which proposed nothing less than the opposite of the behavior proposed by the true Y?ga of Dravidian origin. The Y?ga of the Dravids was matriarchal, sensorial and non-repressive or, in a single word, Tantric. This new ‘arianized’ interpretation was patriarchal, anti-sensorial and repressive, in other words, brahm?charya. The most interesting thing about this process of disruption is that if it weren’t for P?ta?jali, Y?ga would have disappeared from the records of History. Because of his efforts, which were obviously well intentioned and wise, today, his codification of Classic Y?ga exists and is known to us. Adapting Y?ga to the reality of the Arians, who discriminated against everything typically Dravidian because of its matriarchal characteristics (considered subversive by the dominant patriarchal society), P?ta?jali was able to get Arian society and its constituent powers of that time to accept it and with this, such a tradition has reached us today. After P?t
    Population And Its Control
    Procreation and the subsequent increase in population are the parts of our life. The way of life that we lead causes changes in our environment but the responsibility of man becomes more pointed when he has to deal with many people-- namely his environment. A married man in a society relatively has more social compulsion than an unmarried man as a breadwinner.Population control is a means of improving living standards. This last part of our discussion is true to most part of it. Simple arithmetic knowledge bestows us the awareness that when the denominator becomes high, the quotient becomes small. To get higher yield of results-- the quotient-- naturally one must try to reduce the divisor. Hence population control is the best means to get more improvements in our life standards. No doubt. Wealth, energy and other resources are to be shared among all in such a way that nobody is hindered access to the basic needs. The methods used by nations to control population differ from one another.However involvement of U.S. in this task of depopulation is much. Educating the mass about the effect of exploding population on their living standards works in a
    Once upon a time a famous dancer improvised instinctive movements that were, however, extremely sophisticated due to his virtuosity and, because of this very fact, absolutely beautiful. This body language was not exactly a dance, but it had undeniably been inspired by it.

    The captivating beauty of the technique moved all those who watched; they were overwhelmed with its expressiveness, and asked the dancer to teach them his art. And so he did. In the beginning, the method had no name. It was something spontaneous that came from within and only echoed in the hearts of those who had been born adorned by a more refined sensibility.

    As the years passed, the great dancer was able to convey a good part of his knowledge until one day, long after, the Master passed on to the invisible planes. His art, however, did not die. The most loyal disciples preserved it and assumed the mission of re-transmitting it. The pupils of this generation understood the importance of also becoming teachers, and of modifying nothing, altering nothing of the outstanding teachings of the first Mentor.

    At some moment in History, this art received the name integrity, integration, union: in Sanskrit, Y?ga! Its founder was entered into mythology with the name of Shiva and with the title of Natar?ja, King of the Dancers.

    These facts occurred more than 5,000 years ago in the Northeast of India, in the Indus Valley, populated by the Dravidian people. Therefore, we will study the origins of Y?ga in this period and find its original purpose, so that we can identify authentic teachings and distinguish them from others that have been compromised by consumerism and interference from alien and incompatible methods.

    Y?ga, Tantra and S?mkhya, were developed by this admirable people. Their civilization, which is also one of the most advanced of ancient times, was lost and forgotten for thousands of years until archaeologists, at the end of the 19th century, encountered evidence of its existence and excavated two important archaeological sites, where they discovered the cities of Harapp? and Mohenjo-Daro. Later, more and more sites were uncovered. Today, there are already thousands of sites distributed over an area larger than that of Egypt and Mesopotamia.

    The archaeologists were impressed with what they encountered. Their excavations of the cities revealed urban planning. Instead of tortuously narrow roads, wide avenues of up to 14 meters, running from North to South and East to West, were found. Among these, there were streets for pedestrians on which ox-carts did not travel. On these streets, the middle class houses had two stories, internal atriums, indoor lavatories and running water! Don’t forget that we are talking about a civilization that flourished over 3,000 years before Christ.

    This is not all, however. Lighting on the streets and covered sanitation systems, children’s toys such as cars having wheels that turned as well as detailed images of bulls’ heads and dolls with implanted hair were found. Imposing barns that had an ingenious system of ventilation and elevated platforms to facilitate the loading and unloading of ox-carts were uncovered. In other cultures of the same period, the buildings of the sovereigns showed opulent palaces and majestic royal tombs while the people subsisted in filthy shacks. In the Dravidian culture, on the contrary, people lived well and the architecture of the public administration was simple. Gaston Courtillier noted another significant difference between this and other civilizations. “We are truly surprised that, in those profoundly religious times, we did not find temples or remnants of statues, not even of adoration or of divinity for oration, which was the rule in other regions throughout ancient times.” For us, this makes sense, after all, we know that in Ancient India, S?mkhya had its moment of splendour; and in pre-classic India, the Nir?shwaras?mkhya variety was even more naturalistic than Classic S?mkhya.

    The Dravidian society has been identified as matriarchal, which is also coherent with our sources, which show Y?ga came from a Tantric culture. Even farther below the ruins of the first cities, archaeologists discovered other cities. To their surprise, further down they encountered yet another, which was still more ancient. They dug more and found another city below that one. And yet another. And yet another. What called their attention was the fact that, the deeper they excavated, the more advanced the technology was, not only in terms of the architecture but also in regard to the utensils. This continued until eventually, they reached an underground aquifer and their excavations were forced to halt. In light of these discoveries, what we must ask ourselves is: how many other cities were there under those and how much more evolved would they have been? In any case, it was from this Dravidian civilization, a Tantric (matriarchal) and S?mkhya (naturalistic) civilization, that Y?ga emerged.

    Around one thousand five hundred years after the earliest city uncovered in the excavations flourished, historical facts show that the civilization of the Indus Valley was invaded by a sub-barbarian people, the ?ryas or Arians, who came from Central Europe. It is shown in current historical facts that these Arians destroyed the Dravidian civilization, absorbing some parts of their culture into their own and exterminating almost all those who were conquered and enslaving the few survivors. Others escaped, migrating to the extreme south of India and Sri Lanka, where their descendants live until today. Today, they are referred to as the Tamil.

    Y?ga was the product of a non-warring, naturalist and matriarchal civilization. From 1,500 B.C. on, it began to be absorbed by another people (the Arians), which were their polar opposite: warring, mystical and patriarchal. Around twelve hundred years after the invasion (which is by no means a short period), Y?ga was formally ‘arianized’ through the celebrated work the Y?ga S?tra by P?ta?jali. This work inaugurated a re-reading of Y?ga and from that point on, it would be known as Y?ga Darshana, or Classic Y?ga, which proposed nothing less than the opposite of the behavior proposed by the true Y?ga of Dravidian origin. The Y?ga of the Dravids was matriarchal, sensorial and non-repressive or, in a single word, Tantric. This new ‘arianized’ interpretation was patriarchal, anti-sensorial and repressive, in other words, brahm?charya. The most interesting thing about this process of disruption is that if it weren’t for P?ta?jali, Y?ga would have disappeared from the records of History. Because of his efforts, which were obviously well intentioned and wise, today, his codification of Classic Y?ga exists and is known to us. Adapting Y?ga to the reality of the Arians, who discriminated against everything typically Dravidian because of its matriarchal characteristics (considered subversive by the dominant patriarchal society), P?ta?jali was able to get Arian society and its constituent powers of that time to accept it and with this, such a tradition has reached us today. After P?t

    Email Marketing For Your Business
    Email Marketing has become the easiest and one of the most effective ways to sell your products and services on the internet. Many people make Thousands and some even millions by using this means of advertising.The first way of using Email Marketing is by using an Opt-in list. This is where you will pay a company to use their list. *Hint* before doing so make sure they are a reputable company. The cost will vary from company to company but is relatively cheap. The downside to this is that you are sending your email to a broad audience. Some companies will have a more defined audience for you to choose from. Again do some research.The second is the cheapest and most effective way of Email Marketing is to build a list of your own. Have an email form on your website so people can join.This can be done in many ways, here are a couple of ideas.Start your own Newsletter informing customers and future customers about new products, sales or special promotions.Have a Newsletter on helping others with building a successful business and tell them about the business tools that you use. These are only a couple of ideas. Get creative.
    y the Dravidian people. Therefore, we will study the origins of Y?ga in this period and find its original purpose, so that we can identify authentic teachings and distinguish them from others that have been compromised by consumerism and interference from alien and incompatible methods.

    Y?ga, Tantra and S?mkhya, were developed by this admirable people. Their civilization, which is also one of the most advanced of ancient times, was lost and forgotten for thousands of years until archaeologists, at the end of the 19th century, encountered evidence of its existence and excavated two important archaeological sites, where they discovered the cities of Harapp? and Mohenjo-Daro. Later, more and more sites were uncovered. Today, there are already thousands of sites distributed over an area larger than that of Egypt and Mesopotamia.

    The archaeologists were impressed with what they encountered. Their excavations of the cities revealed urban planning. Instead of tortuously narrow roads, wide avenues of up to 14 meters, running from North to South and East to West, were found. Among these, there were streets for pedestrians on which ox-carts did not travel. On these streets, the middle class houses had two stories, internal atriums, indoor lavatories and running water! Don’t forget that we are talking about a civilization that flourished over 3,000 years before Christ.

    This is not all, however. Lighting on the streets and covered sanitation systems, children’s toys such as cars having wheels that turned as well as detailed images of bulls’ heads and dolls with implanted hair were found. Imposing barns that had an ingenious system of ventilation and elevated platforms to facilitate the loading and unloading of ox-carts were uncovered. In other cultures of the same period, the buildings of the sovereigns showed opulent palaces and majestic royal tombs while the people subsisted in filthy shacks. In the Dravidian culture, on the contrary, people lived well and the architecture of the public administration was simple. Gaston Courtillier noted another significant difference between this and other civilizations. “We are truly surprised that, in those profoundly religious times, we did not find temples or remnants of statues, not even of adoration or of divinity for oration, which was the rule in other regions throughout ancient times.” For us, this makes sense, after all, we know that in Ancient India, S?mkhya had its moment of splendour; and in pre-classic India, the Nir?shwaras?mkhya variety was even more naturalistic than Classic S?mkhya.

    The Dravidian society has been identified as matriarchal, which is also coherent with our sources, which show Y?ga came from a Tantric culture. Even farther below the ruins of the first cities, archaeologists discovered other cities. To their surprise, further down they encountered yet another, which was still more ancient. They dug more and found another city below that one. And yet another. And yet another. What called their attention was the fact that, the deeper they excavated, the more advanced the technology was, not only in terms of the architecture but also in regard to the utensils. This continued until eventually, they reached an underground aquifer and their excavations were forced to halt. In light of these discoveries, what we must ask ourselves is: how many other cities were there under those and how much more evolved would they have been? In any case, it was from this Dravidian civilization, a Tantric (matriarchal) and S?mkhya (naturalistic) civilization, that Y?ga emerged.

    Around one thousand five hundred years after the earliest city uncovered in the excavations flourished, historical facts show that the civilization of the Indus Valley was invaded by a sub-barbarian people, the ?ryas or Arians, who came from Central Europe. It is shown in current historical facts that these Arians destroyed the Dravidian civilization, absorbing some parts of their culture into their own and exterminating almost all those who were conquered and enslaving the few survivors. Others escaped, migrating to the extreme south of India and Sri Lanka, where their descendants live until today. Today, they are referred to as the Tamil.

    Y?ga was the product of a non-warring, naturalist and matriarchal civilization. From 1,500 B.C. on, it began to be absorbed by another people (the Arians), which were their polar opposite: warring, mystical and patriarchal. Around twelve hundred years after the invasion (which is by no means a short period), Y?ga was formally ‘arianized’ through the celebrated work the Y?ga S?tra by P?ta?jali. This work inaugurated a re-reading of Y?ga and from that point on, it would be known as Y?ga Darshana, or Classic Y?ga, which proposed nothing less than the opposite of the behavior proposed by the true Y?ga of Dravidian origin. The Y?ga of the Dravids was matriarchal, sensorial and non-repressive or, in a single word, Tantric. This new ‘arianized’ interpretation was patriarchal, anti-sensorial and repressive, in other words, brahm?charya. The most interesting thing about this process of disruption is that if it weren’t for P?ta?jali, Y?ga would have disappeared from the records of History. Because of his efforts, which were obviously well intentioned and wise, today, his codification of Classic Y?ga exists and is known to us. Adapting Y?ga to the reality of the Arians, who discriminated against everything typically Dravidian because of its matriarchal characteristics (considered subversive by the dominant patriarchal society), P?ta?jali was able to get Arian society and its constituent powers of that time to accept it and with this, such a tradition has reached us today. After P?t

    Retail Recruiting
    The process of retail recruiting requires an energetic and experienced group of professionals, equipped with retail industry information and skill. There are recruiting agencies that specialize in delivering national and international retail industry requirements.Retail recruiting may involve filling various positions, such as the CEO, president, senior vice president, director, manager, or engineer. Retail recruiting also involves the procedure adopted in the case of account managers and account executives.Retail recruiting differs due to the potential prospects having diverse backgrounds. The database is large, and there are many applicants with different educational backgrounds. In the case of the candidates currently working with the organization, it becomes easier to assess and communicate with them.It is suggested that every employer turn to current and former employees, suppliers, and customers. Employers should reward them properly for recognizing quality and for referrals. It is recommended for the management to measure and allocate awards to all managers, depending on how well each of recruits and retains the existing talent.he streets and covered sanitation systems, children’s toys such as cars having wheels that turned as well as detailed images of bulls’ heads and dolls with implanted hair were found. Imposing barns that had an ingenious system of ventilation and elevated platforms to facilitate the loading and unloading of ox-carts were uncovered. In other cultures of the same period, the buildings of the sovereigns showed opulent palaces and majestic royal tombs while the people subsisted in filthy shacks. In the Dravidian culture, on the contrary, people lived well and the architecture of the public administration was simple. Gaston Courtillier noted another significant difference between this and other civilizations. “We are truly surprised that, in those profoundly religious times, we did not find temples or remnants of statues, not even of adoration or of divinity for oration, which was the rule in other regions throughout ancient times.” For us, this makes sense, after all, we know that in Ancient India, S?mkhya had its moment of splendour; and in pre-classic India, the Nir?shwaras?mkhya variety was even more naturalistic than Classic S?mkhya.

    The Dravidian society has been identified as matriarchal, which is also coherent with our sources, which show Y?ga came from a Tantric culture. Even farther below the ruins of the first cities, archaeologists discovered other cities. To their surprise, further down they encountered yet another, which was still more ancient. They dug more and found another city below that one. And yet another. And yet another. What called their attention was the fact that, the deeper they excavated, the more advanced the technology was, not only in terms of the architecture but also in regard to the utensils. This continued until eventually, they reached an underground aquifer and their excavations were forced to halt. In light of these discoveries, what we must ask ourselves is: how many other cities were there under those and how much more evolved would they have been? In any case, it was from this Dravidian civilization, a Tantric (matriarchal) and S?mkhya (naturalistic) civilization, that Y?ga emerged.

    Around one thousand five hundred years after the earliest city uncovered in the excavations flourished, historical facts show that the civilization of the Indus Valley was invaded by a sub-barbarian people, the ?ryas or Arians, who came from Central Europe. It is shown in current historical facts that these Arians destroyed the Dravidian civilization, absorbing some parts of their culture into their own and exterminating almost all those who were conquered and enslaving the few survivors. Others escaped, migrating to the extreme south of India and Sri Lanka, where their descendants live until today. Today, they are referred to as the Tamil.

    Y?ga was the product of a non-warring, naturalist and matriarchal civilization. From 1,500 B.C. on, it began to be absorbed by another people (the Arians), which were their polar opposite: warring, mystical and patriarchal. Around twelve hundred years after the invasion (which is by no means a short period), Y?ga was formally ‘arianized’ through the celebrated work the Y?ga S?tra by P?ta?jali. This work inaugurated a re-reading of Y?ga and from that point on, it would be known as Y?ga Darshana, or Classic Y?ga, which proposed nothing less than the opposite of the behavior proposed by the true Y?ga of Dravidian origin. The Y?ga of the Dravids was matriarchal, sensorial and non-repressive or, in a single word, Tantric. This new ‘arianized’ interpretation was patriarchal, anti-sensorial and repressive, in other words, brahm?charya. The most interesting thing about this process of disruption is that if it weren’t for P?ta?jali, Y?ga would have disappeared from the records of History. Because of his efforts, which were obviously well intentioned and wise, today, his codification of Classic Y?ga exists and is known to us. Adapting Y?ga to the reality of the Arians, who discriminated against everything typically Dravidian because of its matriarchal characteristics (considered subversive by the dominant patriarchal society), P?ta?jali was able to get Arian society and its constituent powers of that time to accept it and with this, such a tradition has reached us today. After P?t

    Holiday Loans: Sponsoring Your Much Awaited Holiday Trip
    Since how long have you been delaying the holiday trip, which your wife and children thoroughly deserve? Not having the adequate resources is no longer the excuse you can give them day in and day out. Is it possible to see all shades of life through a television or a magazine? Definitely not!Isn’t it boring to follow the same routine? What is the best way to leave all your tensions behind and make a merry? Witnessing some amazing natural beauty at a hill station or dancing on the ship in the midst of a sea like there is no tomorrow are some thoughts that can drive anyone crazy.So, how can one make these so near yet so far thoughts come true? Just draw a holiday loan and make your family see the colourful world with their very own eyes. Holiday loans are packaged according to the needs of the borrower. Depending upon your repayment strength and financial soundness, you can opt for a secured or an unsecured holiday loan. Both secured and unsecured holiday loans have their pros and cons.Collateral has to be present in case of a secured holiday loan, whereas unsecured holiday loan is free from this thorn in the fle
    d yet another, which was still more ancient. They dug more and found another city below that one. And yet another. And yet another. What called their attention was the fact that, the deeper they excavated, the more advanced the technology was, not only in terms of the architecture but also in regard to the utensils. This continued until eventually, they reached an underground aquifer and their excavations were forced to halt. In light of these discoveries, what we must ask ourselves is: how many other cities were there under those and how much more evolved would they have been? In any case, it was from this Dravidian civilization, a Tantric (matriarchal) and S?mkhya (naturalistic) civilization, that Y?ga emerged.

    Around one thousand five hundred years after the earliest city uncovered in the excavations flourished, historical facts show that the civilization of the Indus Valley was invaded by a sub-barbarian people, the ?ryas or Arians, who came from Central Europe. It is shown in current historical facts that these Arians destroyed the Dravidian civilization, absorbing some parts of their culture into their own and exterminating almost all those who were conquered and enslaving the few survivors. Others escaped, migrating to the extreme south of India and Sri Lanka, where their descendants live until today. Today, they are referred to as the Tamil.

    Y?ga was the product of a non-warring, naturalist and matriarchal civilization. From 1,500 B.C. on, it began to be absorbed by another people (the Arians), which were their polar opposite: warring, mystical and patriarchal. Around twelve hundred years after the invasion (which is by no means a short period), Y?ga was formally ‘arianized’ through the celebrated work the Y?ga S?tra by P?ta?jali. This work inaugurated a re-reading of Y?ga and from that point on, it would be known as Y?ga Darshana, or Classic Y?ga, which proposed nothing less than the opposite of the behavior proposed by the true Y?ga of Dravidian origin. The Y?ga of the Dravids was matriarchal, sensorial and non-repressive or, in a single word, Tantric. This new ‘arianized’ interpretation was patriarchal, anti-sensorial and repressive, in other words, brahm?charya. The most interesting thing about this process of disruption is that if it weren’t for P?ta?jali, Y?ga would have disappeared from the records of History. Because of his efforts, which were obviously well intentioned and wise, today, his codification of Classic Y?ga exists and is known to us. Adapting Y?ga to the reality of the Arians, who discriminated against everything typically Dravidian because of its matriarchal characteristics (considered subversive by the dominant patriarchal society), P?ta?jali was able to get Arian society and its constituent powers of that time to accept it and with this, such a tradition has reached us today. After P?t

    The Importance of Value Mix
    ( * - the word ‘product’ can be substituted to mean ‘service’ too; and vice versa )Every consumer looks at maximizing value accrual while engaging in act of purchase of products* or services*. Marketing as a domain plays a very important role in influencing a purchase. This influence is aimed at convincing the consumer of the value inherent in the product or service they market. Post purchase evaluation is when the consumer evaluates in real terms the value that he/she derived from the purchase. This is when every company must score with the consumer. If it does not, the consumer moves on to a competitor’s product or service. The success of a product or service lies in its ability to manage the value mix as seen by the consumer. Every company must be careful in deciphering the components of value as perceived the consumer and what is more important, is for it to understand the value component mix.Value MixEvery product or service when sold, delivers value from three perspectives, otherwise termed the dimensions of value, namely functional, economic and psychological. Every product or service is perceived by the consumer from these three p
    riarchal civilization. From 1,500 B.C. on, it began to be absorbed by another people (the Arians), which were their polar opposite: warring, mystical and patriarchal. Around twelve hundred years after the invasion (which is by no means a short period), Y?ga was formally ‘arianized’ through the celebrated work the Y?ga S?tra by P?ta?jali. This work inaugurated a re-reading of Y?ga and from that point on, it would be known as Y?ga Darshana, or Classic Y?ga, which proposed nothing less than the opposite of the behavior proposed by the true Y?ga of Dravidian origin. The Y?ga of the Dravids was matriarchal, sensorial and non-repressive or, in a single word, Tantric. This new ‘arianized’ interpretation was patriarchal, anti-sensorial and repressive, in other words, brahm?charya. The most interesting thing about this process of disruption is that if it weren’t for P?ta?jali, Y?ga would have disappeared from the records of History. Because of his efforts, which were obviously well intentioned and wise, today, his codification of Classic Y?ga exists and is known to us. Adapting Y?ga to the reality of the Arians, who discriminated against everything typically Dravidian because of its matriarchal characteristics (considered subversive by the dominant patriarchal society), P?ta?jali was able to get Arian society and its constituent powers of that time to accept it and with this, such a tradition has reached us today. After P?ta?jali’s work, in the Middle Ages, Y?ga suffered another grave disfigurement when the grand Master of V?danta philosophy, Shankar?ch?rya, converted a large part of the population. This was reflected in Y?ga, because with the majority of Indians converted to V?d?nta, when practicing Y?ga, public opinion and its leaders also conferred a spiritualistic format to Y?ga, which, from its Dravidian origins and even during the Classic Period, was fundamentally of a S?mkhya or naturalistic philosophy. In the 20th century, Y?ga suffered still another tremendous blow: it was discovered by the Occident and, of course, ‘westernized’. It became utilitarian, consumerist, something amorphous, ugly and dull. Legitimate Y?ga, however, is beautiful to watch; it is fascinating to practice; and it is excellent as a philosophy of life. It is dynamic and it is strong. The problem is that many people without certification as Y?ga teachers have designated themselves to teach and, because they do not possess a repertoire of techniques, they mix a little of gymnastics, a bit of esoterism, a tad of hypnotism, a pinch of spiritism, something of the language tai-chi, some concepts of macrobiotics and all this they temper in an alternative therapeutic atmosphere then package it for consumption in a soft voice with new-age music. For the inexperienced, who do not have the slightest idea of what Y?ga is, aside from a stereotyped and false vision, this fallacious miscellaneous satisfies.

    But, it has nothing to do with Y?ga. We should not forget that the word Y?ga means integrity and so, it must be represented integrally, in its entirety. For this reason, in the our blog you will have the satisfaction of getting to know a modality of Y?ga that is fascinating, absolutely beautiful, extremely satisfying to practice and one charged with results capable of leaving anyone bewildered. It is Sw?Sthya Y?ga, the very Pre-Classic, Pre-Arian, Pre-Vedic, Proto-Historic Y?ga of Shiva, the ultra-integral Y?ga with the characteristics of Tantra and S?mkhya preserved and what’s more, its execution is reminiscent of a dance, recovered from the most remote layers of the collective unconscious!

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