of the new physics, became deeply involved in the issues of philosophy and humanism. In PHILOSOPHICAL PROBLEMS OF QUANTUM PHYSICS, he wrote of physicists having to renounce thoughts of an objective time-scale common to all observers, and of events in time and space that are independent of our ability to observe them. Heisenberg stressed that the laws of nature no longer dealt with elementary particles, but with our knowledge of these particles - that is, with the 'contents of our minds'. ErwFrom the viewpoint of a modern microbiologist, we hear the call for integration and common sense in sciences that are all too often devising separate stakes and battlements to pontificate from, on high. The 'experts' thus proving their ignorance because the result inevitably is specious ego and puffery. Truth did not divide herself up for prissy 'nerds' to prevail upon, with their massive convolutions and devious attempts to practice buffoonery upon her.

In August of 1980 Psychology Today ran an article by Harold J. Morowitz, professor of Molecular Biophysics and Biochemistry at Yale University. I recommend a complete reading of this article for anyone who has suffered through a complete exposure to all that our modern education system is comprised of; as it tries to convince you that everything is 'black and white' and that no soul exists through avoidance of its instruction (except a few artists who defy the norm).

REDISCOVERING THE MIND

Physical scientists are returning to the view that thought - meaning mind - is one of nature's ultimate realities'.

The study of life at all levels, from social to molecular behavior, has in modern times relied on reductionism as the chief explanatory concept. This approach to knowledge tries to comprehend one level of scientific phenomena in terms of concepts at a lower and presumably more fundamental level... Reductionism at the psychological level is exemplified by the viewpoint in Carl Sagan's best selling book THE DRAGONS OF EDEN.

He writes: 'My fundamental premise about the brain is that its workings- what we sometimes call 'mind' - are a consequence of its anatomy and, physiology and nothing more.' As a further demonstration of this trend of thought, we note that Sagan's glossary does not contain the words mind, consciousness, perception, awareness or thought, but rather deals with entries such as synapse, lobotomy, proteins and electrodes…

Werner Heisenberg, one of the founders of the new physics, became deeply involved in the issues of philosophy and humanism. In PHILOSOPHICAL PROBLEMS OF QUANTUM PHYSICS, he wrote of physicists having to renounce thoughts of an objective time-scale common to all observers, and of events in time and space that are independent of our ability to observe them. Heisenberg stressed that the laws of nature no longer dealt with elementary particles, but with our knowledge of these particles - that is, with the 'contents of our minds'. Erwi

ay ran an article by Harold J. Morowitz, professor of Molecular Biophysics and Biochemistry at Yale University. I recommend a complete reading of this article for anyone who has suffered through a complete exposure to all that our modern education system is comprised of; as it tries to convince you that everything is 'black and white' and that no soul exists through avoidance of its instruction (except a few artists who defy the norm).

REDISCOVERING THE MIND

Physical scientists are returning to the view that thought - meaning mind - is one of nature's ultimate realities'.

The study of life at all levels, from social to molecular behavior, has in modern times relied on reductionism as the chief explanatory concept. This approach to knowledge tries to comprehend one level of scientific phenomena in terms of concepts at a lower and presumably more fundamental level... Reductionism at the psychological level is exemplified by the viewpoint in Carl Sagan's best selling book THE DRAGONS OF EDEN.

He writes: 'My fundamental premise about the brain is that its workings- what we sometimes call 'mind' - are a consequence of its anatomy and, physiology and nothing more.' As a further demonstration of this trend of thought, we note that Sagan's glossary does not contain the words mind, consciousness, perception, awareness or thought, but rather deals with entries such as synapse, lobotomy, proteins and electrodes…

Werner Heisenberg, one of the founders of the new physics, became deeply involved in the issues of philosophy and humanism. In PHILOSOPHICAL PROBLEMS OF QUANTUM PHYSICS, he wrote of physicists having to renounce thoughts of an objective time-scale common to all observers, and of events in time and space that are independent of our ability to observe them. Heisenberg stressed that the laws of nature no longer dealt with elementary particles, but with our knowledge of these particles - that is, with the 'contents of our minds'. Erw

returning to the view that thought - meaning mind - is one of nature's ultimate realities'.

The study of life at all levels, from social to molecular behavior, has in modern times relied on reductionism as the chief explanatory concept. This approach to knowledge tries to comprehend one level of scientific phenomena in terms of concepts at a lower and presumably more fundamental level... Reductionism at the psychological level is exemplified by the viewpoint in Carl Sagan's best selling book THE DRAGONS OF EDEN.

He writes: 'My fundamental premise about the brain is that its workings- what we sometimes call 'mind' - are a consequence of its anatomy and, physiology and nothing more.' As a further demonstration of this trend of thought, we note that Sagan's glossary does not contain the words mind, consciousness, perception, awareness or thought, but rather deals with entries such as synapse, lobotomy, proteins and electrodes…

Werner Heisenberg, one of the founders of the new physics, became deeply involved in the issues of philosophy and humanism. In PHILOSOPHICAL PROBLEMS OF QUANTUM PHYSICS, he wrote of physicists having to renounce thoughts of an objective time-scale common to all observers, and of events in time and space that are independent of our ability to observe them. Heisenberg stressed that the laws of nature no longer dealt with elementary particles, but with our knowledge of these particles - that is, with the 'contents of our minds'. Erw

g book THE DRAGONS OF EDEN.

He writes: 'My fundamental premise about the brain is that its workings- what we sometimes call 'mind' - are a consequence of its anatomy and, physiology and nothing more.' As a further demonstration of this trend of thought, we note that Sagan's glossary does not contain the words mind, consciousness, perception, awareness or thought, but rather deals with entries such as synapse, lobotomy, proteins and electrodes…

Werner Heisenberg, one of the founders of the new physics, became deeply involved in the issues of philosophy and humanism. In PHILOSOPHICAL PROBLEMS OF QUANTUM PHYSICS, he wrote of physicists having to renounce thoughts of an objective time-scale common to all observers, and of events in time and space that are independent of our ability to observe them. Heisenberg stressed that the laws of nature no longer dealt with elementary particles, but with our knowledge of these particles - that is, with the 'contents of our minds'. Erw

of the new physics, became deeply involved in the issues of philosophy and humanism. In PHILOSOPHICAL PROBLEMS OF QUANTUM PHYSICS, he wrote of physicists having to renounce thoughts of an objective time-scale common to all observers, and of events in time and space that are independent of our ability to observe them. Heisenberg stressed that the laws of nature no longer dealt with elementary particles, but with our knowledge of these particles - that is, with the 'contents of our minds'. Erwin Schr?dinger, the man who formulated the fundamental equation of quantum mechanics, wrote an extraordinary little book in 1958 called MIND AND MATTER. In this series of essays, he moved from the results of the new physics to a rather mystical view of the universe that he identified with the 'perennial philosophy' of Aldous Huxley. Schr?dinger was the first of the quantum theoreticians to express sympathy with the UPANISHADS and Eastern philosophical thought. A growing body of literature now embodies this perspective, including two popular works. THE TAO OF PHYSICS by Fritjof Capra, and THE DANCING WU-LI MASTERS by Gary Zukav...

However, the only simple and consistent description physicists were able to assign to a measurement involved an observer's becoming aware of the result. Thus the physical event and the content of the human mind were inseparable. This linkage forced many researchers to seriously consider consciousness as an integral part of the structure of physics. Such interpretations moved science toward the 'idealist' as contracted with the 'realist' conception of philosophy.

The views of a large number of contemporary physical scientists are summed up in the essay 'Remarks on the Mind-Body Question' written by Nobel laureate Eugene Wigner. Wigner begins by pointing out that most physical scientists have returned to the recognition that thought - meaning the mind - is primary. He goes on to state: 'It was not possible to formulate the laws of quantum mechanics in a fully consistent way without reference to the consciousness.' And he concludes by noting how remarkable it is that the scientific study of the world led to the content of consciousness as an ultimate reality.'...

The founders of modern atomic theory did not start out to impose a 'mentalist' picture on the world. Rather, they began with the opposite point of view and were forced to the present day position in order to explain experimental results...

The results