ove means pure love focused on devotion to the Absolute Supreme. Self sacrifice actually means sacrifice of a seekers lower nature so that he can enter into a higher life. In the Vedas the horse is used as symbol of the sacrifice, because of its faithfulness, speed and willing sacrifice. But these rituals are there to remind an aspirant that the real sacrifice comes from one’s inner attitude.

The Vedas are timeless and universal. They do not belong to any culture. The great German

The Vedas are amongst the oldest literature in the world. Their exact date and authorship is unknown. The ancient Seers wrote in anonymity merely writing down their profound spiritual experiences and spiritual realisations.

The Vedas are an extensive collection of scriptures and philosophical discourses, relating primarily to matters of spirituality and worship. However, some Vedas also delve deeply into scientific matters. The Vedas also contain many elaborate rituals and sacrifices. These often involve the fire God Agni who acts as an intermediary between humans and God. In our modern age some of these rituals appear outdated and incomprehensible. Many scholars have criticised the Vedas for their emphasis on ritual and the Caste system.

However often Indian culture and religious practises diverged from the purity of the initial Vedic injunctions. We cannot judge a sacred text by the human imperfection and ignorance, which have been added to Vedic science. At the heart of the Vedas is the revelation man can and must seek a direct communion with Brahman, the Absolute indivisible being. Sri Chinmoy says of the Vedas.

“Unlike other scriptures, the Vedas have the sincere and brave heart to say that they are not indispensable; nay, not even important. They say that what is really important and supremely indispensable is the realisation of Brahman, the One without a second.”

When studying the Vedas many historians analyse most the lesser truths such as the Caste system and ancient rituals. However by focusing on these they often miss the overriding inner message. The guiding principles of the Vedas are truthfulness in the mind, without speaking and acting in accordance with truth a seeker will never be able to reach the highest spirituality. India’s great philosophy of non-violence or ahimsa has its roots firmly in the Vedas. This live loving philosophy instructed and inspired notable saints such as Lord Buddha, Lord Mahavir and the Jains, in the 20th Century Mahatma Gandhi lived faithfully to this ancient ideal of the Vedas. Finally the Vedas exhort seekers to follow the path of love and self sacrifice. Here love means pure love focused on devotion to the Absolute Supreme. Self sacrifice actually means sacrifice of a seekers lower nature so that he can enter into a higher life. In the Vedas the horse is used as symbol of the sacrifice, because of its faithfulness, speed and willing sacrifice. But these rituals are there to remind an aspirant that the real sacrifice comes from one’s inner attitude.

The Vedas are timeless and universal. They do not belong to any culture. The great German p

between humans and God. In our modern age some of these rituals appear outdated and incomprehensible. Many scholars have criticised the Vedas for their emphasis on ritual and the Caste system.

However often Indian culture and religious practises diverged from the purity of the initial Vedic injunctions. We cannot judge a sacred text by the human imperfection and ignorance, which have been added to Vedic science. At the heart of the Vedas is the revelation man can and must seek a direct communion with Brahman, the Absolute indivisible being. Sri Chinmoy says of the Vedas.

“Unlike other scriptures, the Vedas have the sincere and brave heart to say that they are not indispensable; nay, not even important. They say that what is really important and supremely indispensable is the realisation of Brahman, the One without a second.”

When studying the Vedas many historians analyse most the lesser truths such as the Caste system and ancient rituals. However by focusing on these they often miss the overriding inner message. The guiding principles of the Vedas are truthfulness in the mind, without speaking and acting in accordance with truth a seeker will never be able to reach the highest spirituality. India’s great philosophy of non-violence or ahimsa has its roots firmly in the Vedas. This live loving philosophy instructed and inspired notable saints such as Lord Buddha, Lord Mahavir and the Jains, in the 20th Century Mahatma Gandhi lived faithfully to this ancient ideal of the Vedas. Finally the Vedas exhort seekers to follow the path of love and self sacrifice. Here love means pure love focused on devotion to the Absolute Supreme. Self sacrifice actually means sacrifice of a seekers lower nature so that he can enter into a higher life. In the Vedas the horse is used as symbol of the sacrifice, because of its faithfulness, speed and willing sacrifice. But these rituals are there to remind an aspirant that the real sacrifice comes from one’s inner attitude.

The Vedas are timeless and universal. They do not belong to any culture. The great German

y says of the Vedas.

“Unlike other scriptures, the Vedas have the sincere and brave heart to say that they are not indispensable; nay, not even important. They say that what is really important and supremely indispensable is the realisation of Brahman, the One without a second.”

When studying the Vedas many historians analyse most the lesser truths such as the Caste system and ancient rituals. However by focusing on these they often miss the overriding inner message. The guiding principles of the Vedas are truthfulness in the mind, without speaking and acting in accordance with truth a seeker will never be able to reach the highest spirituality. India’s great philosophy of non-violence or ahimsa has its roots firmly in the Vedas. This live loving philosophy instructed and inspired notable saints such as Lord Buddha, Lord Mahavir and the Jains, in the 20th Century Mahatma Gandhi lived faithfully to this ancient ideal of the Vedas. Finally the Vedas exhort seekers to follow the path of love and self sacrifice. Here love means pure love focused on devotion to the Absolute Supreme. Self sacrifice actually means sacrifice of a seekers lower nature so that he can enter into a higher life. In the Vedas the horse is used as symbol of the sacrifice, because of its faithfulness, speed and willing sacrifice. But these rituals are there to remind an aspirant that the real sacrifice comes from one’s inner attitude.

The Vedas are timeless and universal. They do not belong to any culture. The great German

ge. The guiding principles of the Vedas are truthfulness in the mind, without speaking and acting in accordance with truth a seeker will never be able to reach the highest spirituality. India’s great philosophy of non-violence or ahimsa has its roots firmly in the Vedas. This live loving philosophy instructed and inspired notable saints such as Lord Buddha, Lord Mahavir and the Jains, in the 20th Century Mahatma Gandhi lived faithfully to this ancient ideal of the Vedas. Finally the Vedas exhort seekers to follow the path of love and self sacrifice. Here love means pure love focused on devotion to the Absolute Supreme. Self sacrifice actually means sacrifice of a seekers lower nature so that he can enter into a higher life. In the Vedas the horse is used as symbol of the sacrifice, because of its faithfulness, speed and willing sacrifice. But these rituals are there to remind an aspirant that the real sacrifice comes from one’s inner attitude.

The Vedas are timeless and universal. They do not belong to any culture. The great German

ove means pure love focused on devotion to the Absolute Supreme. Self sacrifice actually means sacrifice of a seekers lower nature so that he can enter into a higher life. In the Vedas the horse is used as symbol of the sacrifice, because of its faithfulness, speed and willing sacrifice. But these rituals are there to remind an aspirant that the real sacrifice comes from one’s inner attitude.

The Vedas are timeless and universal. They do not belong to any culture. The great German philosopher Schopenhauer considered the Upanishads to be “the consolation and illumination of his life.”

Despite being coming from an ancient culture the Vedas have been widely appreciated by scholars around the world. Max Muller stated of the Vedas

“I maintain that everybody who cares for himself, for his ancestors, for his history, for his intellectual development, a study of Vedic literature is indispensable.”

Sri Chinmoy says of the Vedas

“The Vedas do not embody depression, repression, self-mortification, sin-awareness or hell-conscious-ness. The Vedas embody the divine duty of the earthly life and the ever-increasing beauty of the heavenly life. The Vedic seers accepted the heart of life to found the ultimate Reality upon earth. The Vedic seers accepted the body of death to carry it into the land of Immortality. Inspiration of the clear mind they liked. Aspiration of the pure heart they loved. Realisation of the sure soul they became.”